How many of you know where the country of Macedonia is? For those who don’t, Macedonia is in that part of the world known as the Balkans, and is right above the country of Greece and below the country of Serbia, and it combined with several other countries used to be known as Yugoslavia. We cannot even begin to explain, let alone understand ourselves, the many different ethnic and religious divisions that exist in that part of the world but we do know that Macedonia has a very rich heritage that has existed for centuries, dating at least as far back as Alexander the Great. One of the many institutions that are essential to the makeup of these proud people is the Macedonian Orthodox Church. Understanding the different divisions of Orthodoxy is also equally hard to understand; however that does not stop Chris and I from trying, so when we found out a tour of St. Dimitria Macedonian Orthodox Church was being offered during the 17th Annual Macedonian Ethnic Festival this year, we jumped at the opportunity.
The Roosevelt Seventh-day Adventist Church is the first Seventh-day Adventist Church in New York State. It was one of only a few churches being established in America by Sabbatarian Adventist believers, and while the name ‘Seventh-day Adventist’ was being used by some, it was not formally established as the official name of the religion until …View full post
How many of you know where the country of Macedonia is? For those who don’t, Macedonia is in that part of the world known as the Balkans, and is right above the country of Greece and below the country of Serbia, and it combined with several other countries used to be known as Yugoslavia. We …View full post
From 1880 – 1920, more than 20 million “new immigrants” came to the United States of America, which meant that unlike the previous decades of immigration by Western Europeans to America, these new immigrants were primarily from Southern and Eastern Europe. Due to the ease of travel on the Erie Canal, Upstate, NY experienced a …View full post
Once a year, the New York Landmarks Conservancy organizes the Sacred Sites Program and holy destinations from Buffalo to the Bronx open their doors to any visitor interested in seeing their historic sanctuaries, allowing for a veritable church-hopping experience for those of us who are interested. Since Luke and I have a ‘To Do List’ that …View full post
The practice of venerating relics is one that dates back to Ancient Greece when they maintained more of a protector role or symbol of tutelage rather than a direct line between the human and spiritual realm. One of the first instances of relics being venerated for spiritual purposes occurred just after Gautama Buddha passed away …View full post
Chris and I have met some fantastic people on our journeys and we have always been astounded by the sheer number of activists in Buffalo, New York and more specifically those activists who take a keen interest in the history of the Polonia neighborhood. If you have never read our blog before then you may not know that we have made an effort to visit several of these Polonia churches because they are simply spectacular pieces of architecture and history. But you may also not know that several of them have come upon hard times in the last few decades, with some being shut down and others experiencing dwindling membership. Thanks to the concerted and long lasting efforts of the Polonia activists, some of the churches are experiencing a bit of a renaissance; in fact just this week our friend Greg Witul wrote a fantastic article in the Am-Pol Eagle explaining some of this, which you can read more about here. We came to learn (and continue to learn) about the history of this neighborhood in a piece meal sort of way, which first started during our visit to St. Adalbert’s Basilica (which if you have not read yet just click here). After we posted our visit to St. Adalbert’s, we received a wonderful comment from Ms. Judith Felski who invited us to visit St. John Kanty Roman Catholic Church, of which she is a member. Well, it took us a year but we finally got there and in the meantime, St. John Kanty has received a ton of publicity, in part due to the Buffalo Mass Mob and a brand new statue of the Virgin Mary in its front lawn.
The City of Buffalo, New York, also known as the “Queen City of the Lakes,” was incorporated as a city in 1832 and by 1851 had what some believe to be its first architectural landmark established with the consecration of St. Paul’s Episcopal Church. Located only a few blocks from Lake Erie and also strategically placed at the western end of the Erie Canal, St. Paul’s represented the “progressive spirit of the young city” that was enjoying growing prosperity from its pivotal location between the farmlands and resources of the west and the markets and industry of the east. By 1866, St. Paul’s become the Episcopal Cathedral for the newly established Episcopal Diocese of Western New York, a function it has continued to perform ever since.
The Christ Episcopal Church in Willard, NY (that just so happened to also have free tours the day of the Willard Psychiatric Center annual tour) was first built in 1886, with the congregation forming nine years before that in 1877. According to Bea, our tour guide of the church, historical church documents reveal that in 1877 the people who lived in the newly formed Hamlet of Willard in Ovid, NY began to worship together at the ‘urging and guidance’ of the Reverend Charles W. MacNish, who was then the Chaplain of the Willard Asylum for the Insane (now referred to as the Willard Psychiatric Center), located directly across the street. The beginnings of those early services were to become known as “cottage services” because they were held from one house to another, and since Willard is literally on Seneca Lake, cottages were the typical housing built for the employees of the also newly built Willard Asylum. Only nine short years later in 1886, the corner stone was laid for the current structure Chris and I were now standing in. Little did we know how deeply entrenched this church was in the history of the former asylum…and yes, we saw the asylum too so keep reading.
Probably one of the most unique geographic regions in the country for the ideas that arose here about spirituality, the Burned Over District gets only more unique and auspicious when one studies the other movements from the region that would go on to change the country, and even the world. While movements like the abolition of slavery, prohibition and women’s rights were gaining a steadfast foothold in American history, it’d be tough to imagine any of them without the influence of the previous religious fervor that swept Upstate NY just a few years before. Seneca Falls is known as the ‘Historic Gateway to the Finger Lakes’ and is familiar to many because it’s believed to have inspired the fictitious town of “Bedford Falls” where the 1946 classic film “It’s a Wonderful Life” took place. Much more famously though, 100 years previous to the film, Seneca Falls would host the first ever annual Women’s Rights Convention in July of 1848.
One of the many influential women present at that very first conference was Amelia Jenkins Bloomer, who in addition to furthering the fight for women’s rights, would go on to change the role fashion played in the everyday lives of women by inventing the Bloomers. While living in Seneca Falls at the age of 25, Bloomer was baptized at the Trinity Episcopal Church on April 8, 1843. A small, wooden framed edifice built in 1834 on the canal that conducted upwards of 900 baptisms and over 8,000 services in its time. Like many groups, the parish outgrew their home and began the fund raising necessary to purchase the property on Fall Street, where they built their new (and current) home directly across the canal from the previous. Because of Trinity’s position in one of the most historic towns of Upstate NY and its geographical position on the picturesque Van Cleef Lake attached to the canal, we’ve been told numerous times that it’s the most photographed church in all of New York. While we haven’t been able to find any statistician-approved documentation to corroborate the claim, we haven’t found any to the contrary either. While in the area doing some exploring, we set out to visit a church that has been on our list for years and to take just a few more photos of our own.
Luke and I had the extreme pleasure of being invited to Nazareth College for a round table discussion with spiritual life leaders from a number of Rochester area colleges. Getting an opportunity to meet with and bounce ideas off people from all backgrounds and faith perspectives was an honor all its own, but to have been invited in the first place to share our experiences with Exploring The Burned Over District and how area college students could get involved was a remarkable privilege. Since we had never visited the college for the purposes of this blog and since our meeting was just 20 feet from the entrance to the chapel, we knew that seeing the inside was something that had to be done before we departed the campus.
On January 9, 1933, Ripley’s Believe It or Not printed that “the Petrified Church of Mumford, NY is built entirely of wood that has turned to stone.” Petrified wood is actually the nickname for the process of permineralization, which occurs underground, when wood becomes buried under sediment and is initially preserved due to a lack of oxygen which inhibits decomposition. Did you know that in Mumford, New York there is a church made out of petrified wood? Neither did we, so if course we had to go investigate.
Occasionally we receive a suggestion from you guys on a place you think might pique our interest. More than a couple people now have said to us, “You should check out that ‘golf ball church’ in Le Roy! At your request, we added it to our always lengthy queue and decided that we’d someday follow up on the interest and make it out to visit. One sunny spring day in March while driving aimlessly through the area, we decided to head home for the day and went North on Route 19 toward Interstate 490 toward home. Upon leaving the village of Le Roy, the Calvary Baptist Church appears unmistakably on the east side of the road. Merely on a whim, Luke and I decided to pull in to snap a couple photos and scope things out for a return in the future. At the time there was a group of people milling about just getting ready to close up the church and head home for the day after their Sunday service.